Are you called to ministry? The fundamental question.

Who do you want to serve?

The greatest commandment says to love God with every ounce and fibre of your being and it says to love other people like you do yourself (Matt. 22:36-40).

Basically…

Do you love God and love others?

Or

In reality – do you want to serve your own needs?

  • Do you want to minster the great love of Jesus to the great needs of broken people?
  • Are you so moved in praise and heartfelt gratitude to God that this overflows in a Jesus-like passion for others?
  • Do you recognise that people are flawed and vulnerable, and need the message of the Gospel to dwell in them richly as a grace-and-mercy response to their lives?
  • Are you overwhelmed with the story of the Cross to the point that if you don’t call it out of others, you’ll dry up into a nothingness husk?

Or

  • Are you most passionate about ‘fixing people’s theology’ and ‘rooting out the heretic’?
  • Do you see facts, figures, viewpoints, doctrines, worldviews, and belief systems before you see real actual people holding them?
  • Are you looking to scratch an itch that allows you to read all day and show off your knowledge at the weekends?
  • Do you want to create an audience for your teaching or debate abilities?
  • Are you thinking more about God than you are worshipping God?

What about the ‘ministry qualifications’ from Titus and Timothy?

Titus 1 and 1 Timothy 3 both give fabulous qualifications for ministry, but these are for after you have established the initial passion and drive which we traditionally call ‘calling’.

Calling is a fundamental move of the Holy Spirit in your life that wells up as a desire to fulfil the great commandment and live it out in the great commission. It is supported by grace and driven by mercy. It begins in humility and grows deep roots of dependence on God for all you need.

Your CV won’t get you into ministry; God will get you into ministry. Ministry is a miracle calling which God produces and provides. At interview, your heart for, and relationship with Him is what should bleed through. Your experience and qualifications are simply the evidence of that heart. They are the smoke to the fire of God.

Ambition vs. Calling

Ambition for ministry is not the same thing as calling to ministry. Start with these few questions:

  • Do I love God?

How is that love manifest in my life?

 

  • Do I love Jesus Christ, as God?

How does the story of the cross dwell in me personally?

 

  • Do I love the Holy Spirit, as God?

What dependency do I show Him every day I live?

 

  • Do I love the Father, as God?

What would I do and how would I live as a response to His will?

 

  • Do I love ‘non-Christian’ people?

Do I primarily see them as human beings needing the mercy of God?

 

  • Do I love Christian people?

Do I see them as human beings on a careful and precarious journey of grace?

 

  • Do I love people who agree with me?

Do I use them as a comfort and support for my ego?

 

  • Do I love people who disagree with me?

Am I willing to push through the thin veil of human worldviews and see the life of Christ and needs of the flesh within them?

 

  • Do I love people?

Do I want them to know and experience the same love of God that I know and experience?

 

Where have all the boyscouts (youth pastors) gone?

I recently took part in discussion about the decline in full-time youth ministry positions. The question before us was: why are there so few qualified applicants to so many vacant youth ministry positions?

Much of the conversation was measured and insightful, is not a tad predictable. Low pay, poor management, unrealistic expectations, and a general lack of understanding of what youth ministry is, all featured highly in our chat. All of these I think are true reasons why people don’t want to be youth pastors.

There is however another side to this coin.

Some important history, and some unfulfilled hopes

Youth ministry has never been a multi-million-dollar exercise. However, it did enjoy a strong resurgence at two points in our recent history:

In the late 1940s parachurch organisations like Young Life and Youth for Christ began pooling resources to develop missionary work among teenagers not being met by the post-war church. This was a valiant effort with many positive outcomes, however the negative side-effect was a centralisation of youth ministry away from the local church.

In the 80s and 90s, the techniques of these organisations were emulated in some wealthy churches, which then trickled down to the rest of us, creating the modern church-based ‘youth pastor’. These youth pastors developed much of the standard project templates that we use today.

Without making light of the genuine passion these groups and people had for young lives and Jesus, both of these movements where an attempt to ‘fix’ issues in the church. With the decline of Christendom, there was a wide-reaching fall in attendance across denominations. With that came diluted maturity, lower commitment, creeping secularisation, and a huge drop-off rate between the ages of 11-14. The hope was that modern youth ministry was going to save the church from these realities.

Youth ministry has not fixed any of these issues. If anything, certain popular youth ministry models have made them worse by driving deeper a wedge between young people and the rest of the church.

Youth ministry is still a baby

Whereas the church has been training pastors for centuries, youth ministry is still very much in its infancy academically and practically.

We don’t have things like the Reformation to look back on as a melting pot for healthy practices to emerge and be challenged. We don’t have hundreds of years of trial and error to perfect the ultimate ‘lock in.’ We don’t have ancient ecclesiastical giants to look up to as archetypal youth pastors (with perhaps the exception of Mike Yaconelli!). We’re still babies.

Although ministry among young people was happening in some form before the 1940s it was largely part of a broader whole; specialisation and compartmentalism are traits of the 20th Century.

In terms of training, youth ministry courses still feel randomised, like they’re missing an essential magnetic identity, and – In the last decade – we have seen less specialised youth ministry courses being created or surviving. There’s also been far less student uptake in the ones that do exist.

The ‘product’ isn’t there and neither are the ‘customers’. If the product isn’t ready, then after the ‘first to try and first to buy’ alpha consumer has been through it, no one follows.

What am I getting at?

One of the unspoken problems is that youth ministry is still very young, and it’s not clear at the moment whether – as a profession – it will survive the next few decades.

If we want youth ministry to thrive, and for there to be serious competition in the positions we create, then the whole church collective needs to work together towards biblically solid foundations for it’s future.

I recently wrote a book called Rebooted, which was written to gently prod the conversation in a deeper direction. My passion is to give youth ministry the biblical chance it deserves by creating stronger foundations found in the Bible itself. My hope is that it will spur better books and speakers to go deeper into those very foundations that we truly need to find our identity, then grow and thrive.

Were still kids! Let’s not give up, let’s take stock and go deeper. The foundations are not set yet, so there’s only so high we can build before it keeps collapsing. Let’s dig deep and give youth ministry the fighting chance it deserves!

Thanks!

Is the Bible a weapon?

I recently read a post from a young minster asking whether he should officiate the wedding of a believer to an unbeliever. He was genuinely seeking advice.

Some of the responses were brilliant. They asked clarifying questions, they raised  important perspectives, and they bought the issue back to the Gospel. Overwhelmingly the answer (probably rightly) was no.

Other responses however were combative, aggressive, obtuse, and completely impersonal.

One of them read:

‘Hell no, haven’t you read your Bible!?!’

Another said:

‘Um, No! The Bible forbids Christians marrying non-believers.’

And yet another said:

‘Uneven yoke! Uneven yoke! Read it?’

Quite a few proof-texted that 2. Cor. 6:14 (the uneven yoke) verse as if that alone obviously answered the guy’s question. Forgetting for a minute that 2. Cor. 6 doesn’t mention marriage at all, the tone these messages was blunt, combative, and way off.

What came across is that the Bible itself was their justification for being rude and dismissive. Their Bible was their weapon, designed (in their eyes) to be wielded by the righteous to cut down the heretic, and dice up the false teacher.

But hang on, isn’t the Bible a sword?

Yes, but no, but yes, but no, but.

I’m a fan of my Bible! I believe it is the infallible word of God and useful for everything we need (2 Tim. 3:16-17). However, when we call it our ‘sword’, its possible that we’re not saying the same thing that the Bible does when it uses that word.

I remember visiting a youth meeting when the leader told the group to ‘draw swords.’ What followed was a room of young people (some with more indecent enthusiasm than others) pulling out their Bibles and winging them around while making light-sabre noises. It was cute, but was it helpful?

Yes… but no… but

What do we really mean when we say our Bible is a sword? Swords, after all, are weapons designed to kill people. Sometimes, as was the case in the comment section of the example above, the Bible is used in exactly that way: proof-texting passages to score points with the choir and ‘take down the heretic’ on the way to victory.

Is that what the Bible is designed to do? Is that what the Bible itself means us to do when it calls itself a sword?

Like with all things, an extra minute to challenge our baseline assumptions with a second look at the passages themselves will really help!

Eph. 6:17

‘Take the helmet of salvation, and the sword of the Spirit, which is the word of God’

Ok, so the Bible is a sword – sure. However, context is key, and v.12 tells us explicitly that our fight is not against people, but against ‘spiritual forces of evil in the heavenly realms.’

This makes sense of the rest of the passage as every piece of armour is defensive and they are all different ways to describe just one thing. It’s all about being clothed in Jesus.

The ‘belt of truth’ gathers our worldview together with Jesus; the breastplate of righteous covers our hearts with the purity that Jesus provides; our feet are covered in the Gospel to guard our steps wherever we go; the shield of faith challenges lies with the truth of Jesus; and the helmet of salvation caps off our assurance in heaven.

You can overinterpret the individual pieces for sure – in fact I think we tend to – but what Paul is actually saying is ‘be clothed in the Gospel’ or ‘be covered in what Jesus has done for you.’ All the pieces of armour (sword included) are ways of telling us to live in the light of who Jesus is and what He has done for us.

There’s nothing about false teaching, heresy, debate, evangelism, correction or rebuke. Nada!

Heb. 4:1

‘For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.’

If it is sharper than, then it is not. The nature of comparison is that if it is compared to then it is not the same as. If I am taller than Bob, then I am not Bob. So this means that the Bible is like a sword in that it is sharp. So the Bible – like a sword – can penetrate and divide, but its direction is inwards.

The sword-like Word of God in this passage is directed at ourselves to convict us of sin and help us be more like Jesus. It’s to lay bare the inner depths of our hearts before God for Him to judge (v.13). It is to make us see the depths of our need for Him, in His grace, to save us (vv.14-15), so we can have confidence in Him and not ourselves (v.16).

The sword-like word of God in this passage, just like in Ephesians, is a mechanism of assurance in the Gospel of Jesus – for us. It is not a weapon to be wielded against false teachers or imperfect, vulnerable, growing people.

What about correcting false teaching

Yes – absolutely! The Bible is a tool of correction and rebuke (2 Tim. 3:16), but this is not for point-scoring or cutting people down. Rebuke of believers happens in love and care, and of unbelievers with clarity, gentleness, and respect (2 Pt. 3:15). It is, after all, the Holy Spirit who convicts the heart (v.16).

Jesus does let the hypocritical Pharisees have it full-on from both barrels (Matt. 23), and Paul wishes that false teachers would be ‘emasculated’ (Gal. 5:12). In both of these examples however, Jesus and Paul were moved by a deep protective love of God’s children to push back against those who should have known better.

When we wield the Bible like a sword, are we primarily moved by genuine, overflowing love and motivated by a responsible sense of protection – or is that simply the justification we give to ‘be right’?

If our motivation is to fix people or pull people down then we too would benefit from reading the whole Bible in its given tone and context. Let’s end by looking at how correction should be done.

Biblical correction – as a pastor

In 2 Tim. 2, Paul gives very clear instruction on how to deal with false teachers as a pastor.

v.14 says to warn people against quarrelling over words as it holds no value and ‘ruins’ those who listen.

v.15 tells us to teach clear honest truth, demonstrated by handling the word correctly. This is to give a clear and solid alternative to false teaching. It doesn’t even need to target the false teacher – in fact it’s often more powerful if it doesn’t.

v.16 avoid gossip… yup!

vv.17-18 Paul does name and shame two false teachers, but that’s in the context of what God is able to accomplish in spite of them. Paul spends no more than half a sentence on these false teachers before reassuring Timothy of God’s ability to confirm His own word and protect His own people (v.19)

vv.22-23 going full circle, we should flee the ‘evil desires of youth’ and not get caught up in ‘stupid arguments’. I’m assuming the structure here means he is equating both together. It’s often a sign of inexperience and immaturity to want to score points and be right all the time. I’ve met quite a few – usually young Bible college students – who get a kick from being confrontational and controversial without any pastoral flock to protect, and without any evidence of being moved by love. Franky I’ve been there myself and it’s all too easy to slip into.

v.24 ‘the Lord’s servant’ must not be quarrelsome (especially not for quarrelling’s sake) but be kind to everyone. There is no exception made here for false teachers. As Jesus loves his enemies so we should always be moved by love. If you can’t love the one you correct – keep your mouth shut until you can… especially if you can’t point to a flock that God has put under your care to protect.

v.25 opponents must be ‘gently instructed’. It doesn’t say defeated, beaten, destroyed or owned. The hope is that they’ll repent and escape the devil (v.26). This is again moved by compassion and driven by the great commission to make disciples.

Biblical correction – as a brother or sister

If you’re not a pastor, then you too are called to be part of people’s journey of faith through gentle correction (Tit. 3:1-2). Your talk should be wholesome, and motivated by the desire to build up and not tear down (Eph. 4:29). Our speech should be gracious, especially in disagreements (Col. 4:6). We should treat our words with great prudence and care (Prov. 10:19; 17:9, 27-28; 21:23), and this is particularly true of gossip (Prov. 26:20).

Matt. 18 tells us that when a fellow Christian needs some measure of correction, we should go to them personally first (in the tone of the paragraph above) (v.15). Then we should bring another to be part of the conversation (v.16), then we should pass it over to the church (which should be to those with spiritual leadership over the person) (v.17). It’s then the job of the church – really the pastor – to handle it as in 2 Tim. 2 above.

So is the Bible a weapon?

When the Bible calls the word a sword, is it directed either at the evil one or ourselves. It is wielded by God, not us, and is used as a tool of precision, not an indiscriminate weapon of destruction. If we used a surgeon’s tool like we sometimes used the Bible, then we wouldn’t have many surviving patients!

We’re not called to score points, we’re called to love and protect. We’re also not called to be God, He can do that without us!

With false teaching, correction using the Bible should happen, but in gentleness and moved by love. Any other way is a distortion of the charge given to us in the Bible itself.

A gentle final poke to fellow controversy addicts…

Why do you want the Bible to be a weapon? Why do you want to justify rude, blunt, confrontational, quarrelsome, disagreements among brothers and sisters?

Do you get the buzz of addiction?

I’ve been on debate teams before and I was taught first by a Bible College deeply saturated in the Western traditions of analytical philosophy. I know how to ‘win’. I also know – really I do – what a buzz it is to feel right and win an argument. It’s a rush – and with it comes both a physiological release of dopamine, and an existential sense of worth and value.

It feels good – and it makes us feel good about us!

This is probably the same thing that makes us want to pull people down rather than build them up. It’s the thing that makes us reach for controversy over edification. It’s what makes us look for the problems with everywhere we go and every talk we hear. I know exactly what it feels like to ’emerge supreme’ from a debate.

It’s addictive, and as such it can replace ‘normal’ or ‘healthy’ human behavior – and surround us with a self-delusional air of justification.

Some of us – me included – love to poke holes in a position while building a watertight alternative. And there is some goodness in that when surrendered to God to be used in its right place. However, if that is not motivated by the great commission, moved foremost and uppermost by love for Jesus and people, and delivered in gentleness and prudence, then it counts for squat. It’s worse than nothing – it’s idolatry, making yourself the thing to be valued and praised.

If your overwhelming passion – if you’re totally honest – is to be ‘right’, then it might be that you need to take a personal inventory and rediscover your first love for Jesus. Or it might just be that this Christianity thing isn’t what you were looking for.

I say this as someone who has gotten this wrong far more than he has gotten it right. I’ve decided, however, to follow Jesus – this means I have to want Him to be praised and loved more than I want to be right. It’s a journey – but it’s the right one to walk.

Is it your responsibility to make the people you love ‘feel’ loved?

A couple of days ago, a famous pastor in America quoted this:

Although Pastor John Piper has become an increasingly divisive figure in the past decade, there were much stronger responses than I expected. These included:

I was pretty confused by responses, and I hurt by the way they made harsh assumptive judgements on his own parenting and kids. This said, I was still sympathetic with some of their passions. I wonder if a little thought experiment would help?

Is love an emotion?

One of the strongest driving points from these tweets is that love is primarily and essentially a feeling. Five decades of Hollywood romance has taught us this! Although love can be a descriptor for a complicated set of powerful emotions, the word itself is historically a verb.

Love is an action then, it’s something that we do. When we love someone, we don’t simply feel towards them (although that may come with it), but we serve them, we help them, we lift them up, we support them, we stand with them, and we protect them. Sometimes we do things that are best for them that they just won’t like.

Should we be in control of how people ‘feel’?

We do these loving things because we love them, not because we need them to feel loved. Think about the motivation here: Do we do loving things because we love… or do we do loving things to make them feel loved?

If our motivations to do loving things is primarily the latter, then the former is simply not required. You could hate someone’s guts and still do things to make them ‘feel’ loved.

Being motivated by the ability to manipulate their emotional state at best cheapens the experience of love, and at worst is actually abuse. We have to love people and allow them to the room to respond to it out of the freedom of their own experiences and judgements.

One of the key indicators of human maturity is the knowledge that we just cannot control the feelings of those around us, or their interpretations of our actions.

Piper’s tweet uses the words ‘guaranteeing’ that they feel love. Can we ever do this? For anyone? Can you guarantee that the person you love will feel the love they should?

We should love genuinely, passionately, and authentically – motivated by loving someone, not by trying to guarantee their emotions. It’s great when someone feels loved, and of course we hope for that! Devaluing love because you can’t guarantee that it will be felt is just… well, odd, and frankly dangerous.

What about when people just don’t feel loved… even when we are loving?

If people don’t feel loved by our loving actions, would it necessarily mean that we’re loving ‘wrong’, or that our love is in some way defective, broken, or immature? Surely not.

Is it loving to pick a drunk person off the floor and get them into a taxi home? Most likely, but it’s pretty unlikely they’ll remember us. Does this mean they were not properly loved because they didn’t feel loved?

What about making your kids eat their greens, take baths, go to school, do their homework, or turn off their xbox? What about watching out for who they are friends with or grounding them for being misbehaved?

God tells us that he disciplines those he loves. He reminds us of this exactly because they didn’t feel loved (Pr. 3:12; Heb 12:4-12). Is God’s loving discipline somehow defective? Does God need to readdress his understanding of people’s love languages?

We hope that people we love will always feel loved – of course we do! There doesn’t have to be a dichotomy between the two. However, one doesen’t guarantee the other, and in doubt, do the loving thing and don’t hold your own actions captive to someone’s subjective feelings.

 

Photo by Ali Yahya on Unsplash

Ethics, Critical Thinking, and Youth Ministry

I remember first reading Mere Christianity by CS Lewis when I was in my late teens. His opening ‘but that’s my orange segment!’ gambit inspired me to think more clearly about morality and ethics in relationship to my faith.

Fast forward a couple of years and I’m sat in my first ethics lecture a bible college hearing Dr. David Field’s three golden rules for ethical thinking. They were:

  1. Life is complicated
  2. The Bible is sufficient
  3. The alternatives are bankrupt

The next three months in these lectures were the most awe-inspiring time in my academic career. Ever since then I’ve been trying to explore one big question in my youth projects: Does Jesus work in real life?

 

Getting the juices going

Today, I find that there is nothing more invigorating for conversation in a youth club than a good ethical dilemma. Facilitated conversations about morality and God’s plan for humanities’ maturity is guaranteed to get even the most apathetic young person engaging with passion they didn’t even know they had.

What new rules would you give to the Internet? Who should be in charge of what you do with your body? Is there any situation where mind control should be allowed?

These kind questions fuel new layers of thinking and – properly handled – can draw a young person deeper into relationship with God and draw a community deeper into relationship with each other.

 

The balance between abstract openness and objective authority

Properly handling these types of issues requires a balance between firm leadership and an openness to grace.

Sometimes people in these conversations will give voice to thought that might well stray over the line of heresy. Great – this is something we can work with! In my opinion confusion and shaky foundations are much better out than in where the light of day, the clarity of the Bible, and the love of genuinely tolerant brothers and sisters can sharpen, inform and grow the thinker.

This sharpening, however, needs be done with maturity and great care. Rather than simply carpet bombing your project themes with hot topics like abortion and sexuality, instead create a regular time where many questions are thought about from multiple perspectives.

This isn’t to say you should leave every topic as messy heap of existential and epistemological indecision (it is responsible to draw things together, challenge, rebuke, correct, and speak clearly from the Bible), but you should make a safe space for the process to happen as a process. This means critical thinking, deep discussion, open questions, and sometimes raw confusion.

 

A hardcore example

There is a thin line between ethical discussion and critical thinking. Thinking about anything ethically means asking questions of it. Mathematician Jacob Bronowski famously said, “That is the essence of science: ask an impertinent question, and you are on the way to a pertinent answer.” (This may have been more famous for its quote in the original X Files!).

There are lots of easy places to go for an example, but let’s take a more interesting one. Consider this, then, for a line of questioning:

  • Is there a distinction between the person and character of God (who he is), and the revelation and actions of God (what he says and does)?
  • What level of distinction is there?
  • Is it possible to worship what God does or what God says, and not actually be worshipping God?
  • If that is true, is it possible to make idol of what God does and says, and in effect be committing heresy by worshipping it.
  • Is it dangerous or sinful to worship the Bible? Is it at all? Is there a worse alternative?
  • How would you know if you were worshipping Bible instead of God? Could it be possible to worship the Bible as healthy worship of God?
  • Is it possible the two people to go through these same questions and arrive at equally valid answers; distinct yet equally correct because of their level of faith and maturity?
  • Should all people think the same about these issues regardless of where they are at in their faith?

This is an epistemological and yet still ethical line of systematic-theological scrutiny. We’re talking about the character of God, yet we’re also talking about revelation, and we’re talking about both corporate and individual worship. Added to this, we’re asking some interesting questions of our Christian habits and what is actually happening under the surface, and what is driven by our hidden assumptions. Cool eh?

None of the above questions have a simple ‘yes / no’ answer – they are all answered in degrees along a spectrum. Further, each question needs to be re-evaluated in light of the next.

This brings us into a fantastic line of ethical discussion. It relies on community conversation, it needs us to be nuanced and measured, it needs us to engage with both hearts and minds, it needs us to turn to prayer, and it needs us to read our Bibles carefully with a greater dependence on the Holy Spirit. Doesn’t that just sound like maturity?

 

Ok, so what about in a youth club? … Plain English please, Tim.

Of course, I wouldn’t suggest simply copying and pasting that above example set of questions into your youth group, but it should give you an idea of what you’re looking for.

Questions shouldn’t always be closed down, simple, black-and-white, or enslaved to rules of thumb. Life isn’t this simple after-all!

For easier start, simply answer questions with questions for a little while. Don’t dissolve into diverting every question another question but do take a couple of extra minutes to open discussion up bit more, before you close it down and move on.

Remember your golden follow-up and open-up questions:

  • Who?
  • What?
  • When?
  • Where?
  • Why?
  • How?

Let’s let the Bible, and our Christianity speak with the same complexity that real life affords. Let’s dig, get deep, and get applicable. Let’s not muddy the waters where they are clear and let’s not transform our projects into intellectual exercises, but let’s take more care to give exploration the room it deserves.

 

Some caveats

  • It’s important for you to be comfortable and confident in your knowledge of God and His Word.
  • It’s important to make people feel safe by keeping conversations from dissolving into personally targeted debates.
  • It’s important to ask responsible.. not just ‘cool’ ones.
  • It’s important to be aware of triggers in the room (additional needs, mental health etc.).
  • It’s important to make sure your questioning is serving your young people, and not just your intellectual curiosities or (heaven forbid) your god-complex.
  • Remember that God is big enough to handle paradox, disagreement, differences, and even subjectivity. His glory is not dependent on your ability to rationalise it out.
  • That said, objective discussion should always stand firm on the Bible and be led by a keen awareness of the Holy Spirit. Pray for discernment – trust in grace!

 

Some sample questions to get you started

  • Can a person really be anything they want? What are some things they can’t be (logically), and what are some things they should not be (morally)? Who says? Why?
  • Whose happiness is the most important in the world to pursue? What should be allowed to get in the way of someone being happy? Is happiness always the most important thing to be? What else is there? When happiness isn’t available, are you less than human?
  • Can you love someone even if they don’t feel loved by you? Is it important that the person you love actually feels loved?
  • What do you do if someone’s ‘rights’ trample over someone else’s ‘rights’? What ‘rights’ do people really have or should they have?

 

… I might add some more later 😛

Have fun!

 

Working with Bereaved Young People

The reality

Child Bereavement UK report that 70% of schools have a bereaved pupil on their role at any one time, that 92% of all young people will experience a significant bereavement before they’re 16, and that a parent of a dependent young person dies every 22 minutes.

This is not something that ‘might’ come up at your youth project. Are you ready for it when it does?

When it gets real

I remember getting a phone call at 6am from a local school in London to explain that a very popular sixteen-year-old boy had tragically lost his life in the night. He had been out with some friends, came home late, and – complicated by an undiagnosed heart problem – choked on his own vomit in his sleep. I was asked to attend a memorial assembly that very morning, then asked if I would stay behind afterwards to ‘counsel’ some of his friends.

I got up, donned my suit, and headed through the morning London traffic. The assembly was heart-breaking. Two thousand students, many openly weeping, a confused and unsure shell of a head teacher trying desperately to find words of comfort, and the boy’s parents, fresh from the hospital on the front row in each other’s arms. It got very real very fast.

You first bucko

When young people are hurting in your youth group, or – tragically – when one of your young people dies, you get hurt. You too are bereaved. You too are going to feel it and need to work through stages of grief and come to terms with loss. You will feel it too.

Counsellors and missionaries have professional ‘debriefing’ sessions, where they can methodically move burdens away from themselves. After a week of counselling, the counsellor will share the stories from therapy sessions with their supervisor to relieve the weight.

We too need to make sure we are not isolated. Pastors, line-managers, mentors, and friends need to be in place to help us process hurt too. If we don’t do this, we won’t be much help to the young people!

What does loss feel like to a young person?

This is really tricky because everyone is of course very different. Consider that a 2-5 year old would struggle more with the abstract idea of permeance or finality; a 5-8 year old might start processing universality, potentially leading to separation anxiety; a 8-12 year old may begin to grapple with their own mortality and fears linked to that; whereas an adolescent is more likely to ask abstract questions (futility of life, etc.), in relationships to their own experiences. Death is a huge abstract concept to process and different ages and people are working at different parts of the journey.

For many young people we work with, death might be a completely alien concept – so even those on the outsides of the blast zone of personal loss might still be feeling grief strongly.

Young people are reported to feel all kinds of emotions including numbness, sadness, fear, tiredness, anxiety, calmness, worry, weirdness, guilt, injustice, confusion and even peace. It’s important for us to remind them that they’re not broken or weird if they are feeling something other than ‘sad’.

With that in mind, young people experience loss and grief much like the rest of us, the difference however, is a developing young person is missing the context of greater life experience in order to frame those emotions.

Our job then is not to manage or steer emotions, but to provide a healthy structure so they can experience them freely and healthily in a safe and secure way.

Does it ‘get better’

This depends on a lot of things – especially closeness to the person lost, however, as a general rule of thumb, loss doesn’t just ‘go away’ but we do ‘get better’ to some degree. Reality changes, and with proper help we are able to move through and beyond, rather than just move on.

It’s interesting how many people start to feel guilty when the hurt changes shape or diminishes somewhat. It’s important for us to encourage them that it’s not disrespectful, dishonourable, or forgetting – it’s just growth and that’s healthy.

A lost person will always be part of our lives, and their absence will always feel ‘wrong’, however that feeling of loss and wrongness does move from the constant central focus so we are able to live on healthily.

Some practical thoughts

What NOT to say to a bereaved young person

Hopefully these are obvious, but let’s say them anyway:

He’s gone to a better place… (it might be true, but the question it raises is ‘so why is that not here with me!?!’)

Everything happens for a reason… (what could possibly be the reason for…?!)

Time heals all wounds… (Actually no it doesn’t. Healing requires time, but that’s totally different)

Try not to cry… (Why the heck not? It’s an entirely sensible, apt, and healthy thing to do!)

Be strong… (So it’s weak to grieve now is it?)

Let me tell you a story about my loss… (How about you just acknowledge my hurt for a while!)

A few more things to avoid

Focusing on yourself rather than them

Denying the seriousness of the event

Devaluating their feelings

Telling them not to think or talk about it

Making assumptions or oversimplifications

Over-reacting (from your own anxiety or fear)

Withdrawing

A few things you SHOULD say

I’m sorry for your loss

I love you

I don’t have the right words, but know that I care

I don’t know how you feel, but I’m available to help

How can I support you?

My favourite memory of your loved one it…

Saying nothing

Many people have reported that the most helpful thing during their time of loss and grief was just a present friend. Someone who just came to be with them, hung out with them, or just sat with them in silence.

The power of presence when it comes with warmth and compassion is both palatable and powerful. Don’t underestimate the power of just being with someone who is hurting.

Grief is exhausting!

It really is! Your mind, heart and body all dial up to 11 and work hard to process this new reality. Off the back of that, patterns and habits start to fall away.

With this in mind we should gently encourage young people to keep eating, drinking, sleeping, socialising (somewhat), and exercising. Even just going for ten-minute walks is important.

Going back to school

It’s important to go back to school sooner rather than later, but it does need to be managed carefully. We can work with the family to help a bereaved young person manage their return well though. This might included:

Half days

No exams / homework

Permission slips to step out of lessons for a break

Who tells the students?

What about the funeral?

It’s important to give young people the choice about whether or not they want to go. Trying to keep them from it because it might be too painful could cause resentment later but forcing them to go might mean confronting things that they didn’t feel ready for.

This choice should be made off the back of clear information. Explain exactly, bluntly, and clearly what is going to happen and why. Encourage questions without pushing and ask them if there is any way they would like to add to the service. This could be reading a prayer, laying some flowers, or picking a song.

If the loss affects you too then you should also make the choice for yourself whether to go, however It might be appropriate for you to ask the family what their expectations for you are. When I have been, I have sat at the back, payed my respects, then let people come to me if they want to, rather than swooping in as the superstar youth pastor.

In the youth club

Prepare the groundwork beforehand by talking about death in teaching topics, creating an open community, and encouraging conversation and questions.

Don’t’ taboo tradition to the point where you downplay any kind of ritual. Ritual can be immensely helpful to help young people grieve and find some sense of closure.

I once went to the school to help during the death of a pupil. I, and a couple of local counsellors and pastors, went to a temporary classroom to be available to chat. The students were also told that it was ok to write some messages or stories on the walls inside if that would help them.

Over the next couple of hours, we saw hundreds of students come through that building, almost all of whom left a message. By the afternoon every piece of wall, inside and outside, the carpet, the tables, the chairs, and the ceiling were covered (and I mean covered) by writing:

There were funny stories of times when friends had gone out and done stupid things together.

There were shared dreams and aspirations of what they wanted to be when they grew up.

There were heart-wrenching, deepest apologies – the guilt of which you cannot imagine.

Myself and the other counsellors walked around like lost sheep. We tried, very carefully, to talk to some of the young people; but that’s really not what they wanted. I shared a hug with a young lad I knew from my youth club at the time, tears lining his face. I had no idea what to say and no idea what to do.

You learn about these times in college and through books, but nothing prepared me for it. I remember tangibly thinking, God please help me take my youth ministry more seriously.

Of course, this is not youth work going wrong, this is youth work working! This is youth ministry at its most pertinent. The creativity of the school gave the young people an uncommonly valuable way of moving thorough their pain as a community. It was amazing. I was there, at best, to facilitate the safety of the activities and the tone of the room. God was obviously, however, in their midst.

This is the power of ritual. Light a candle, create a memorial book – do something tangible.

Resources

I want to plug a friend’s workbook. It’s a practical booklet that you can work through one-to-one with bereaved young people. Grab a copy here.

There are phonelines like Cruise Bereavement, Childline, and Samaritans; and websites like Hope Again, Winston’s Wish, RD4U and Youth Access. These are all helpful. However, I strongly encourage you to familiarise yourself with local groups and networks.

Finally, don’t forget the GP, who can often connect a hurting young person up with groups and therapy that we just don’t have access to.

Finally finally, pray. God is the one who understand bereavement in a way we never could, and he comes with hope and love the likes of which we could never show. Leave it with Him!

 

Reaching our unreachable inner city teens – on Evangelical Alliance

Here’s a short post I wrote for the Evangelical Alliance. Check it our here.

The Heart-Breaking Side of being a Long-Term Youth Worker

I’m a huge advocate for youth ministry as a long-haul vocation, rather than a one-stop ride on the way to ‘proper’ ministry. We’ve got to dig in, get comfortable, and prepare for a real journey.

There is, however, a darker side to being in it for a long haul, and in a nutshell it’s this: people leave.

Friends to but not friends with

When you are ministering to young people it is important to remember that you’re not their mate. You can be a friend to a young person, but not a friend with a young person. We’re not their peers (that would be creepy), and as adults with duty-of-care, we need to exercise healthy boundaries that would be stricter than the average friend.

All that said, you do grow to like young people. You spend a lot of time with them laughing, making memories, opening up, being supportive; and many of them – over the long haul – mature into fully fledged adults. I can honestly say that I’m now friends with several adults who used to be in my youth group when they were younger.

But these are the first of two groups who leave.

When friends move away

When kids become adults, they do things like go to university, get jobs, and move away. This has happened to me more than a few times now, and it’s a sad recurring story.

When you have invested so much into a young person, who then grows into a healthy adult, and the relationship grows into an adult friendship, then a bond is made. But then there’s marriage, new families, and jobs far away. It’s always sad to see friends go, and there’s a bittersweet irony when these friends used to be young people to whom we invested so much into their maturity into adulthood.

When young people drift away

It’s not just these maturing young adults that leave. Over my years as a youth worker I’ve seen many young people come and go. In some cases, these young people stayed around for just one week, but in others they were around a year or so then drifted off without a word.

Sometimes they fell out with God, other time they fell out with me. In other cases, there was an issue at home, a tragedy, or just a change in personality. Whichever way, young people leave.

The longer you spend in youth ministry the more you look back over the names and faces that you no longer see. There are good memories to be sure, but there’s also grief and loss.

How do you handle the loss?

I’m not entirely sure, as I’m only just realising that this is a thing in my life, however I offer up a few simple suggestions to get us started.

  • Let yourself grieve. It is important to genuinely feel what you’re feeling and to allow yourself to move through the stages of sadness.
  • Make an event of people leaving when you can. Closure goes a long way and celebrating a young person’s movement into adulthood is incredibly affirming for them.
  • Keep in touch. Be realistic, but keep a few details and drop a ‘hello, how are you?’ every now and then. It will be valuable to both of you.
  • Remember that it’s hard for them too. You’ve been a significant part of their life, and you too will be stepping out of their world.
  • Keep healthy boundaries. Goes without saying, but make sure you do move through your ministry with the right measure of strict and organically reactive boundaries to keep the relationships in safe areas.
  • Pray for them. Give thanks to God for them, and them let Him have them completely.

Youth Work Hacks at the Premier Digital Awards 2018

I’m so blown away that Youth Work Hacks is a finalist again at this year’s Premier Digital Awards! Each year I’m inspired by the entries and encouraged to push further in creating quality online content for youth workers.

In 2016, we won ‘Most Inspiring Leadership Blog’ and in 2017 we won both ‘Most Inspiring Leadership Blog’ again, and ‘Multi-Author Blog of the Year.’ Youth Work Hacks has been nominated in these two categories again.

Please do check out the other fabulous nominations in these categories. Special shoutout to my old New Testament professor from Oak Hill, Chris Green with ‘Ministry Nuts and Bolts’!

Most Inspiring Leadership Blog

Campus Awakening

Ministry Nuts and Bolts

Nick Wright

The Additional Needs Blogfather

Multi-Author Blog of the Year

Be Loved

Clarity Magazine

Girl Got Faith

We are Chapel

The other ‘other’ side of mental health

There are few health-related topics receiving as much media attention at the moment as mental health, and rightly so. It’s been a tragically misunderstood and vastly under-resourced part of human conditions for years.

The NHS says that one in four adults and one in four children will experience mental health problems, however only a small amount of the NHS budget has been historically set aside for mental health research, diagnosis or treatment. This is getting better (£11.9 billion in 2017/18), but the waiting lists are still too long, and the medical opinions between departments are still too rampantly inconsistent.

I know from first-hand experience with both anxiety and depression, just how debilitating poor mental health can be, and I have friends who have gone through incredibly serious treatment for significant mental health conditions.

That all said, there is another ‘other’ side.

As mental health is dialled up to 11 in the media, and the – much needed – mission to re-educate the public on its seriousness is highlighted, pop-psychology has also been dialled up, and genuine illnesses are in danger of being sensationalised as almost fashionable. People have become very reactionary to basic terms, there are thousands of websites where you can be ‘self-diagnosed’, and there are all kinds of misinformed instructional blogs on how to be treated.

Some of these videos and blogs are incredibly helpful, but many are not. With the internet being the shape it is, we have no way of knowing if the guy at the other end of the keyboard is an actual MD, or a college drop-out sitting on his parents couch with a can of Monster and ill-fitting pyjamas.

The dangers of self-diagnosis online

Please understand that I write this out of a genuine desire to get people who are really struggling in front of actual doctors. The internet, even when it’s right, is by its nature anonymous and impersonal. This means that even if you do get a correct diagnosis, the treatment suggested might not be at all helpful for you, and could even be harmful.

With the growing awareness of mental health conditions and symptoms there are, thankfully, more people seeing doctors. This has, however, led to an increased burden on the NHS, which makes it understandable why they have created online ‘mood assessment’ quizzes. Even this quiz, however, with its genuine research and actual stock GP questions is marked with the disclaimer: ‘The quiz is not designed to replace an appointment with your GP.’

Psychology Today warns us that self-diagnosis may be missing something important that a doctor would be able to tease out with you, they say ‘you may be overwhelmed by anxiety and think that you have an anxiety disorder. The anxiety disorder [however] may be covering up a major depressive disorder.’

I have two very good friends with diagnosed, long-term clinical depression. Both receive treatment from doctors for their conditions. One of these friends takes medication, which – in the main – helps, the other isn’t allowed that particular medication because it causes triggers for his (also diagnosed) hebephrenic schizophrenia. They can’t be treated the same way. One of them sees a counsellor at their office, the other cannot be alone in a room with someone unless there are no windows and they are facing the door – which has to be locked. They both have ‘depression’ but different treatment plans made specifically for them.

There is also a blurred line between feeling something and suffering with something. Anyone can ‘feel depressed’ for instance, however not everyone has ‘clinical depression.’ Mental health includes things like chemical imbalances, vitamin production issues, and beta misfires. Self-diagnosis and treatment may be replacing another important need in your life where you should, in fact, be working on resilience and maturity. Mental health and hypochondria have (very ironically) become a taboo pairing.

In Youth Work

When it comes to young people, media-sensationalising, youtube ‘experts’, and ‘10 questions to find out if you’re a psychopath’ online quizzes – many of which are aimed at teenagers – easily throws fuel onto this fire.

I have young people who tell me regularly that they can’t participate in an activity or follow a rule because of their self-diagnosed / undiagnosed ‘mental health.’ This also carries on to personality types and additional needs. I recently was told by a young boy in a classroom that he should be allowed to bang his lunch and disrupt the room because he had ‘dyspraxia.’ Not only is this a poor understanding of dyspraxia, but it made light of two other people in the room who genuinely do struggle with dyspraxia and are trying to manage it.

I wouldn’t want to make light of a young person’s self-identity, of course. There are many young people who do have genuine mental health concerns, and some are still without a diagnosis. However, there is still a line to be trod between total acceptance and total rejection.

I have other young people in my groups who, along with parents, carers and doctors, are working on mental health issues and have asked me to support those efforts. I am all for this!

So, here’s a few things you can do:

  1. Get educated. Learn about conditions and treatments. Find out about the diagnosis procedures and the nuances of what is done in support.

 

  1. Get connected. Find out what mental health facilities are available in your area, especially for young people. This goes beyond the NHS and will often include support forums and charities.

 

  1. Get compassionate. Always start with grace and mercy. Don’t immediately judge or write off a young person’s self-identity, but talk with them, ask questions, and work on it with them healthily and compassionately.

 

  1. Get supportive. Young people with additional needs and mental health conditions often have a ‘one sheet’ created by doctors, teachers and social workers. This single page gives information about that particular person, what their triggers are, and how to help them. Ask them to see it and be a part of their growth and management.

 

  1. Get honest. Don’t try to be a doctor. Always follow medical advice, and always refer young people to professionals. Strongly suggest seeing their GP, and even offer to go with them. This step can actually be a huge fear obstacle to overcome, especially with some mental health conditions, so be understanding. However, do be firm, challenging, and help them get the help they need.