Working with Bereaved Young People

The reality

Child Bereavement UK report that 70% of schools have a bereaved pupil on their role at any one time, that 92% of all young people will experience a significant bereavement before they’re 16, and that a parent of a dependent young person dies every 22 minutes.

This is not something that ‘might’ come up at your youth project. Are you ready for it when it does?

When it gets real

I remember getting a phone call at 6am from a local school in London to explain that a very popular sixteen-year-old boy had tragically lost his life in the night. He had been out with some friends, came home late, and – complicated by an undiagnosed heart problem – choked on his own vomit in his sleep. I was asked to attend a memorial assembly that very morning, then asked if I would stay behind afterwards to ‘counsel’ some of his friends.

I got up, donned my suit, and headed through the morning London traffic. The assembly was heart-breaking. Two thousand students, many openly weeping, a confused and unsure shell of a head teacher trying desperately to find words of comfort, and the boy’s parents, fresh from the hospital on the front row in each other’s arms. It got very real very fast.

You first bucko

When young people are hurting in your youth group, or – tragically – when one of your young people dies, you get hurt. You too are bereaved. You too are going to feel it and need to work through stages of grief and come to terms with loss. You will feel it too.

Counsellors and missionaries have professional ‘debriefing’ sessions, where they can methodically move burdens away from themselves. After a week of counselling, the counsellor will share the stories from therapy sessions with their supervisor to relieve the weight.

We too need to make sure we are not isolated. Pastors, line-managers, mentors, and friends need to be in place to help us process hurt too. If we don’t do this, we won’t be much help to the young people!

What does loss feel like to a young person?

This is really tricky because everyone is of course very different. Consider that a 2-5 year old would struggle more with the abstract idea of permeance or finality; a 5-8 year old might start processing universality, potentially leading to separation anxiety; a 8-12 year old may begin to grapple with their own mortality and fears linked to that; whereas an adolescent is more likely to ask abstract questions (futility of life, etc.), in relationships to their own experiences. Death is a huge abstract concept to process and different ages and people are working at different parts of the journey.

For many young people we work with, death might be a completely alien concept – so even those on the outsides of the blast zone of personal loss might still be feeling grief strongly.

Young people are reported to feel all kinds of emotions including numbness, sadness, fear, tiredness, anxiety, calmness, worry, weirdness, guilt, injustice, confusion and even peace. It’s important for us to remind them that they’re not broken or weird if they are feeling something other than ‘sad’.

With that in mind, young people experience loss and grief much like the rest of us, the difference however, is a developing young person is missing the context of greater life experience in order to frame those emotions.

Our job then is not to manage or steer emotions, but to provide a healthy structure so they can experience them freely and healthily in a safe and secure way.

Does it ‘get better’

This depends on a lot of things – especially closeness to the person lost, however, as a general rule of thumb, loss doesn’t just ‘go away’ but we do ‘get better’ to some degree. Reality changes, and with proper help we are able to move through and beyond, rather than just move on.

It’s interesting how many people start to feel guilty when the hurt changes shape or diminishes somewhat. It’s important for us to encourage them that it’s not disrespectful, dishonourable, or forgetting – it’s just growth and that’s healthy.

A lost person will always be part of our lives, and their absence will always feel ‘wrong’, however that feeling of loss and wrongness does move from the constant central focus so we are able to live on healthily.

Some practical thoughts

What NOT to say to a bereaved young person

Hopefully these are obvious, but let’s say them anyway:

He’s gone to a better place… (it might be true, but the question it raises is ‘so why is that not here with me!?!’)

Everything happens for a reason… (what could possibly be the reason for…?!)

Time heals all wounds… (Actually no it doesn’t. Healing requires time, but that’s totally different)

Try not to cry… (Why the heck not? It’s an entirely sensible, apt, and healthy thing to do!)

Be strong… (So it’s weak to grieve now is it?)

Let me tell you a story about my loss… (How about you just acknowledge my hurt for a while!)

A few more things to avoid

Focusing on yourself rather than them

Denying the seriousness of the event

Devaluating their feelings

Telling them not to think or talk about it

Making assumptions or oversimplifications

Over-reacting (from your own anxiety or fear)

Withdrawing

A few things you SHOULD say

I’m sorry for your loss

I love you

I don’t have the right words, but know that I care

I don’t know how you feel, but I’m available to help

How can I support you?

My favourite memory of your loved one it…

Saying nothing

Many people have reported that the most helpful thing during their time of loss and grief was just a present friend. Someone who just came to be with them, hung out with them, or just sat with them in silence.

The power of presence when it comes with warmth and compassion is both palatable and powerful. Don’t underestimate the power of just being with someone who is hurting.

Grief is exhausting!

It really is! Your mind, heart and body all dial up to 11 and work hard to process this new reality. Off the back of that, patterns and habits start to fall away.

With this in mind we should gently encourage young people to keep eating, drinking, sleeping, socialising (somewhat), and exercising. Even just going for ten-minute walks is important.

Going back to school

It’s important to go back to school sooner rather than later, but it does need to be managed carefully. We can work with the family to help a bereaved young person manage their return well though. This might included:

Half days

No exams / homework

Permission slips to step out of lessons for a break

Who tells the students?

What about the funeral?

It’s important to give young people the choice about whether or not they want to go. Trying to keep them from it because it might be too painful could cause resentment later but forcing them to go might mean confronting things that they didn’t feel ready for.

This choice should be made off the back of clear information. Explain exactly, bluntly, and clearly what is going to happen and why. Encourage questions without pushing and ask them if there is any way they would like to add to the service. This could be reading a prayer, laying some flowers, or picking a song.

If the loss affects you too then you should also make the choice for yourself whether to go, however It might be appropriate for you to ask the family what their expectations for you are. When I have been, I have sat at the back, payed my respects, then let people come to me if they want to, rather than swooping in as the superstar youth pastor.

In the youth club

Prepare the groundwork beforehand by talking about death in teaching topics, creating an open community, and encouraging conversation and questions.

Don’t’ taboo tradition to the point where you downplay any kind of ritual. Ritual can be immensely helpful to help young people grieve and find some sense of closure.

I once went to the school to help during the death of a pupil. I, and a couple of local counsellors and pastors, went to a temporary classroom to be available to chat. The students were also told that it was ok to write some messages or stories on the walls inside if that would help them.

Over the next couple of hours, we saw hundreds of students come through that building, almost all of whom left a message. By the afternoon every piece of wall, inside and outside, the carpet, the tables, the chairs, and the ceiling were covered (and I mean covered) by writing:

There were funny stories of times when friends had gone out and done stupid things together.

There were shared dreams and aspirations of what they wanted to be when they grew up.

There were heart-wrenching, deepest apologies – the guilt of which you cannot imagine.

Myself and the other counsellors walked around like lost sheep. We tried, very carefully, to talk to some of the young people; but that’s really not what they wanted. I shared a hug with a young lad I knew from my youth club at the time, tears lining his face. I had no idea what to say and no idea what to do.

You learn about these times in college and through books, but nothing prepared me for it. I remember tangibly thinking, God please help me take my youth ministry more seriously.

Of course, this is not youth work going wrong, this is youth work working! This is youth ministry at its most pertinent. The creativity of the school gave the young people an uncommonly valuable way of moving thorough their pain as a community. It was amazing. I was there, at best, to facilitate the safety of the activities and the tone of the room. God was obviously, however, in their midst.

This is the power of ritual. Light a candle, create a memorial book – do something tangible.

Resources

I want to plug a friend’s workbook. It’s a practical booklet that you can work through one-to-one with bereaved young people. Grab a copy here.

There are phonelines like Cruise Bereavement, Childline, and Samaritans; and websites like Hope Again, Winston’s Wish, RD4U and Youth Access. These are all helpful. However, I strongly encourage you to familiarise yourself with local groups and networks.

Finally, don’t forget the GP, who can often connect a hurting young person up with groups and therapy that we just don’t have access to.

Finally finally, pray. God is the one who understand bereavement in a way we never could, and he comes with hope and love the likes of which we could never show. Leave it with Him!

 

Reaching our unreachable inner city teens – on Evangelical Alliance

Here’s a short post I wrote for the Evangelical Alliance. Check it our here.

The Heart-Breaking Side of being a Long-Term Youth Worker

I’m a huge advocate for youth ministry as a long-haul vocation, rather than a one-stop ride on the way to ‘proper’ ministry. We’ve got to dig in, get comfortable, and prepare for a real journey.

There is, however, a darker side to being in it for a long haul, and in a nutshell it’s this: people leave.

Friends to but not friends with

When you are ministering to young people it is important to remember that you’re not their mate. You can be a friend to a young person, but not a friend with a young person. We’re not their peers (that would be creepy), and as adults with duty-of-care, we need to exercise healthy boundaries that would be stricter than the average friend.

All that said, you do grow to like young people. You spend a lot of time with them laughing, making memories, opening up, being supportive; and many of them – over the long haul – mature into fully fledged adults. I can honestly say that I’m now friends with several adults who used to be in my youth group when they were younger.

But these are the first of two groups who leave.

When friends move away

When kids become adults, they do things like go to university, get jobs, and move away. This has happened to me more than a few times now, and it’s a sad recurring story.

When you have invested so much into a young person, who then grows into a healthy adult, and the relationship grows into an adult friendship, then a bond is made. But then there’s marriage, new families, and jobs far away. It’s always sad to see friends go, and there’s a bittersweet irony when these friends used to be young people to whom we invested so much into their maturity into adulthood.

When young people drift away

It’s not just these maturing young adults that leave. Over my years as a youth worker I’ve seen many young people come and go. In some cases, these young people stayed around for just one week, but in others they were around a year or so then drifted off without a word.

Sometimes they fell out with God, other time they fell out with me. In other cases, there was an issue at home, a tragedy, or just a change in personality. Whichever way, young people leave.

The longer you spend in youth ministry the more you look back over the names and faces that you no longer see. There are good memories to be sure, but there’s also grief and loss.

How do you handle the loss?

I’m not entirely sure, as I’m only just realising that this is a thing in my life, however I offer up a few simple suggestions to get us started.

  • Let yourself grieve. It is important to genuinely feel what you’re feeling and to allow yourself to move through the stages of sadness.
  • Make an event of people leaving when you can. Closure goes a long way and celebrating a young person’s movement into adulthood is incredibly affirming for them.
  • Keep in touch. Be realistic, but keep a few details and drop a ‘hello, how are you?’ every now and then. It will be valuable to both of you.
  • Remember that it’s hard for them too. You’ve been a significant part of their life, and you too will be stepping out of their world.
  • Keep healthy boundaries. Goes without saying, but make sure you do move through your ministry with the right measure of strict and organically reactive boundaries to keep the relationships in safe areas.
  • Pray for them. Give thanks to God for them, and them let Him have them completely.

Youth Work Hacks at the Premier Digital Awards 2018

I’m so blown away that Youth Work Hacks is a finalist again at this year’s Premier Digital Awards! Each year I’m inspired by the entries and encouraged to push further in creating quality online content for youth workers.

In 2016, we won ‘Most Inspiring Leadership Blog’ and in 2017 we won both ‘Most Inspiring Leadership Blog’ again, and ‘Multi-Author Blog of the Year.’ Youth Work Hacks has been nominated in these two categories again.

Please do check out the other fabulous nominations in these categories. Special shoutout to my old New Testament professor from Oak Hill, Chris Green with ‘Ministry Nuts and Bolts’!

Most Inspiring Leadership Blog

Campus Awakening

Ministry Nuts and Bolts

Nick Wright

The Additional Needs Blogfather

Multi-Author Blog of the Year

Be Loved

Clarity Magazine

Girl Got Faith

We are Chapel

The other ‘other’ side of mental health

There are few health-related topics receiving as much media attention at the moment as mental health, and rightly so. It’s been a tragically misunderstood and vastly under-resourced part of human conditions for years.

The NHS says that one in four adults and one in four children will experience mental health problems, however only a small amount of the NHS budget has been historically set aside for mental health research, diagnosis or treatment. This is getting better (£11.9 billion in 2017/18), but the waiting lists are still too long, and the medical opinions between departments are still too rampantly inconsistent.

I know from first-hand experience with both anxiety and depression, just how debilitating poor mental health can be, and I have friends who have gone through incredibly serious treatment for significant mental health conditions.

That all said, there is another ‘other’ side.

As mental health is dialled up to 11 in the media, and the – much needed – mission to re-educate the public on its seriousness is highlighted, pop-psychology has also been dialled up, and genuine illnesses are in danger of being sensationalised as almost fashionable. People have become very reactionary to basic terms, there are thousands of websites where you can be ‘self-diagnosed’, and there are all kinds of misinformed instructional blogs on how to be treated.

Some of these videos and blogs are incredibly helpful, but many are not. With the internet being the shape it is, we have no way of knowing if the guy at the other end of the keyboard is an actual MD, or a college drop-out sitting on his parents couch with a can of Monster and ill-fitting pyjamas.

The dangers of self-diagnosis online

Please understand that I write this out of a genuine desire to get people who are really struggling in front of actual doctors. The internet, even when it’s right, is by its nature anonymous and impersonal. This means that even if you do get a correct diagnosis, the treatment suggested might not be at all helpful for you, and could even be harmful.

With the growing awareness of mental health conditions and symptoms there are, thankfully, more people seeing doctors. This has, however, led to an increased burden on the NHS, which makes it understandable why they have created online ‘mood assessment’ quizzes. Even this quiz, however, with its genuine research and actual stock GP questions is marked with the disclaimer: ‘The quiz is not designed to replace an appointment with your GP.’

Psychology Today warns us that self-diagnosis may be missing something important that a doctor would be able to tease out with you, they say ‘you may be overwhelmed by anxiety and think that you have an anxiety disorder. The anxiety disorder [however] may be covering up a major depressive disorder.’

I have two very good friends with diagnosed, long-term clinical depression. Both receive treatment from doctors for their conditions. One of these friends takes medication, which – in the main – helps, the other isn’t allowed that particular medication because it causes triggers for his (also diagnosed) hebephrenic schizophrenia. They can’t be treated the same way. One of them sees a counsellor at their office, the other cannot be alone in a room with someone unless there are no windows and they are facing the door – which has to be locked. They both have ‘depression’ but different treatment plans made specifically for them.

There is also a blurred line between feeling something and suffering with something. Anyone can ‘feel depressed’ for instance, however not everyone has ‘clinical depression.’ Mental health includes things like chemical imbalances, vitamin production issues, and beta misfires. Self-diagnosis and treatment may be replacing another important need in your life where you should, in fact, be working on resilience and maturity. Mental health and hypochondria have (very ironically) become a taboo pairing.

In Youth Work

When it comes to young people, media-sensationalising, youtube ‘experts’, and ‘10 questions to find out if you’re a psychopath’ online quizzes – many of which are aimed at teenagers – easily throws fuel onto this fire.

I have young people who tell me regularly that they can’t participate in an activity or follow a rule because of their self-diagnosed / undiagnosed ‘mental health.’ This also carries on to personality types and additional needs. I recently was told by a young boy in a classroom that he should be allowed to bang his lunch and disrupt the room because he had ‘dyspraxia.’ Not only is this a poor understanding of dyspraxia, but it made light of two other people in the room who genuinely do struggle with dyspraxia and are trying to manage it.

I wouldn’t want to make light of a young person’s self-identity, of course. There are many young people who do have genuine mental health concerns, and some are still without a diagnosis. However, there is still a line to be trod between total acceptance and total rejection.

I have other young people in my groups who, along with parents, carers and doctors, are working on mental health issues and have asked me to support those efforts. I am all for this!

So, here’s a few things you can do:

  1. Get educated. Learn about conditions and treatments. Find out about the diagnosis procedures and the nuances of what is done in support.

 

  1. Get connected. Find out what mental health facilities are available in your area, especially for young people. This goes beyond the NHS and will often include support forums and charities.

 

  1. Get compassionate. Always start with grace and mercy. Don’t immediately judge or write off a young person’s self-identity, but talk with them, ask questions, and work on it with them healthily and compassionately.

 

  1. Get supportive. Young people with additional needs and mental health conditions often have a ‘one sheet’ created by doctors, teachers and social workers. This single page gives information about that particular person, what their triggers are, and how to help them. Ask them to see it and be a part of their growth and management.

 

  1. Get honest. Don’t try to be a doctor. Always follow medical advice, and always refer young people to professionals. Strongly suggest seeing their GP, and even offer to go with them. This step can actually be a huge fear obstacle to overcome, especially with some mental health conditions, so be understanding. However, do be firm, challenging, and help them get the help they need.

Living with insomnia as a youth worker

For as long as I can remember I have struggled with sleep.

Most nights I’ll drift off nice and easily, but then I’ll wake up at the smallest sound, and usually I’ll be wide awake by about 3am, only to have my tiredness return by 7am. This is always fun.

When I’m asleep I grumble, mutter, and grind my teeth. Sometimes I tell full-blown stories. In fact, this was one of the first things that my wife discovered just after we got married. One time, while fully asleep, I opened my eyes, leaned up on my pillow, looked at my wife and said to her:

“Harry Potter… He’s an angel… and he’s got these wings… and he flies around… but he gets really really tired about every fifteen minutes.”

With that I dropped back onto my pillow, but my wife was laughing so hard that she woke me up!

I average about four hours of sleep per night, but that’s not consistent. Some nights I’ll get two hours and some nights I’ll get ten. In fact there really is nothing consistent about my insomnia.

I’ve taken meds, tired therapies, and I’ve talked to doctors. The last doctor I talked to , however, spent most of the appointment telling me about a recurring nightmare of his wherein a giant set of chess pieces were trying to kill him. Fun, but not really very helpful. I haven’t exhausted the entire list of medical options, but I have dug pretty deep.

The thing is, I just don’t sleep well.

For the tech-heads among you, I spend far too long in REM, nowhere near long enough time in NREM, and I tend to only complete the first few sleep cycles, leaving the latter cycles (which mostly deal with cognitive function) incomplete and disturbed. It’s not good for organ recovery, and it always leaves me a little groggy.

Enter the world of youth work

Other than the shadows under my eyes, which I mostly hide with framed glasses and eye-cream, you wouldn’t necessarily know this about me. I don’t talk much about it for fear of the ‘I’ll fix it’ crowd. I’m also slightly onto the ADHD scale, and I’m rarely visibly short of energy during my youth projects. But boy do I feel tired a lot!

I think if I really had to pinpoint when this cycle of poor sleep began, it was when I had a series of operations in my early teens and spent a month in hospital, and no-one sleeps well in hospital! Not long after this I entered into the church youth work scene, first as a young person, then a young leader, and finally a professional youth pastor. It’s all I’ve ever really known.

My introduction to and growth into youth ministry happened on a parallel track to the setting in of my sleep disorder. The two grew together.

The general patterns of youth ministry are simply not well suited to someone with diagnosed insomnia. There are inconstant hours, late nights, early mornings, spontaneous events, overlong meetings, high-energy projects, deep one-to-ones, all-nighters, back-to-back camps, locks-ins, and then reports. If I hadn’t grown into youth ministry while developing insomnia, I never ever would have learned the energy management to go with it.

So what do I do / what should you do?

I honestly have no idea. I’m constantly trying to ‘work on my sleep.’ This is frankly one of the weirdest posts I’ve ever written because I have very little wisdom to give on the subject, despite actually having quite a lot of experience.

I mostly wrote this as a testimony to any other youth leaders who struggle with sleep. Hopefully it will be a little ‘you’re not alone’ post that might offer some solidarity.

I’ll say a few random things though:

  • Youth leader – take your days off, book holidays, don’t distain rest, turn off when your home, don’t be an ‘always on’ leader.
  • Insomniac – seek help, develop consistency as much as possible over sleep quantity (waking up a the same time tends to be more important than going to bed at the same time), make peace with the fact that you will just be tired. Life’s too short to care too much. Also – don’t underestimate the power of regular exercise and a good diet.
  • Managers – Be careful how much you ask from a youth leader that isn’t on their job description, and take care over which meetings you invite them to.
  • Nappers – if you nap, try to do it properly.
  • Self-diagnosers – Please see a doctor before you announce to the world you have insomnia. Some of us really do.

‘Helpful’ people – I’ve read books, talked to doctors, and probably spent more time googling than you have… probably at 4am. Please don’t try to fix me. Encouragement, sympathy and prayers are much better! Thanks 🙂

When youth ministry meets real life – an excerpt from Rebooted

Youth work is not always pretty, it doesn’t always follow the rules, it doesn’t always show up on time, and it doesn’t always play fair.

I remember getting a phone call at 6am from a local school in London to explain that a very popular sixteen-year-old boy had tragically lost his life in the night. He had been out with some friends, came home late, and – complicated by an undiagnosed heart problem – choked on his own vomit in his sleep. I was asked to attend a memorial assembly that very morning, then asked if I would stay behind afterwards to ‘counsel’ some of his friends.

I got up, donned my suit, and headed through the morning London traffic. The assembly was heart-breaking. Two thousand students, many openly weeping, a confused and unsure shell of a head teacher trying desperately to find words of comfort, and the boy’s parents, fresh from the hospital on the front row in each other’s arms. It got very real very fast. This was nothing however, compared to what came next.

Myself, a local church minister, and a school councillor were taken to a small temporary classroom outside the main hall. This had been set apart for any young person or teacher that wanted time to reflect, or someone to talk to. Students were also told that it was ok to write some messages or stories on the walls inside if that would help them.

Over the next couple of hours, we saw hundreds of students come through that building, almost all of whom left a message. By the afternoon every piece of wall, inside and outside, the carpet, the tables, the chairs, and the ceiling were covered (and I mean covered) by writing:

There were funny stories of times when friends had gone out and done stupid things together.

There were shared dreams and aspirations of what they wanted to be when they grew up.

There were heart-wrenching, deepest apologies – the guilt of which you cannot imagine.

Myself and the other two counsellors walked around like lost sheep. We tried, very carefully, to talk to some of the young people; but that’s really not what they wanted. I shared a hug with a young lad I knew from my youth club at the time, tears lining his face. I had no idea what to say and no idea what to do.

You learn about these times in college and through books, but nothing prepared me for it. I remember tangibly thinking, God please help me take my youth ministry more seriously.

Of course, this is not youth work going wrong, this is youth work working! This is youth ministry at its most pertinent. The creativity of the school gave the young people an uncommonly valuable way of moving thorough their pain as a community. It was amazing. I was there, at best, to facilitate the safety of the activities and the tone of the room. God was obviously, however, in their midst.

Youth ministry is, of course, not all lock-ins, nerf wars, and happy teenagers ‘getting saved’. There are times when real life just happens; the question is whether we have created a youth ministry context where real life is welcomed, and projects that embrace the fullness of this life – even when it ‘goes wrong.’

When the rubber meets the road and things get real, the question left on the table is ‘have I built a youth ministry that can weather this’?’ Or – even better – ‘have I developed young people who thrive in the midst of suffering?’

Life, ministry, and certainly youth work, can get very messy.

Daniel

I – according to my entire team – have a serious defect: I do not like Disney films.

This isn’t entirely true. I still have a soft spot for The Lion King, I don’t mind the new Star Wars, and I could quote Cool Runnings all day long. However, I cannot make it through almost any other Disney film – especially the ones with cartoon animals that wear hats, but not pants! My problem comes down to formula – I think they are all basically the same. This is probably where I lose some of you. Thanks for reading this far!

Each film starts off with a happy situation. Good friends, cosy family, feel-good music and glitter everywhere. Then ‘the thing’ happens. The thing could be anything that introduces a tragic separation into the film (usually the death of a parent): Mufasa is killed by Scar, Bambi’s mum meets the hunter, Dumbo is separated from his mum by the circus… after being rocked like a baby in tears through the bars of a cage, Nemo’s mum and unborn siblings are eaten by a freakish barracuda, Tarzan loses his parents, Chance, Shadow and Sassy get lost in the middle of nowhere, Cinderella is emotionally abused by her sisters, Bell gets kidnapped, Andy gives away his toys, and that whole opening scene from Up!

Once the thing happens, and all the watching children are traumatised for life, there is usually a ‘thrown far from home’ bit. This is then followed by an ‘amazing journey’ bit, a rapid race through the five stages of grief while ‘accompanied by new streetwise friends who you first thought were jerks’ bit (think Timone and Pumba, Buzz Lightyear, sassy candlesticks, a load of kitchen utensils, or a boy scout and demented Labrador). Eventually they find their way ‘back home’ and ‘find themselves’ in some existential way in the process. The evil protagonists die in a brutal way (they usually fall to their doom), and everyone lives happily ever after. The prophecies are fulfilled, the world is saved, there is sometimes ice cream or toast, and so on. Disney in a nutshell. I thank you.

Interestingly, that however, is also really the story of Daniel. A young lad, happy in the promised land, then the thing happens – which is the Babylonian conquest. He is dragged far from home, meets a ragtag group of friends, finds his way, and helps a king (somewhat) connect with God and (kinda) lives happily ever after. If I could sum up the story of Daniel in one line it would be: Trust in God, because everything else is a nightmare!

It’s likely that Daniel (alongside Hananiah, Mishael, and Azariah) were teenagers because they were taken from Judah and trained to serve in the king of Babylon’s court (Dan. 1:4-6). They were also specifically called ‘young men’ in v.4.

The fascinating thing we see in these young companions, and especially Daniel, is their immense faith, and connectedness to God’s Word in the middle of a destitute world of sin and godlessness. They would not ‘defile’ themselves with food God had forbidden (1:8), they were divinely given all kinds of knowledge by God (1:17), including the prophetic gift of dream interpretation. They are also kept safe from a fiery furnace (3:6-28) and a lions’ den (6:10-23).

Throughout this whole story Daniel is able to worship his God, speak his word, and challenge the King of Babylon to do the same. Incredible!

Daniel trusted in God, and God raised him up to both speak truth and remain pure Babylon, which probably still rates among the worst cultural environments of all time. Babylon is the metaphor God uses for the Godless world that would be cast into the sea in Revelation 18:21. Young people are immensely resilient, especially when they have a firm foundation of faith and conviction.

We need to do all we can to help young people to thrive under pressure by standing them firmly upon their faith in God. We cannot teach purity, holiness, spiritual disciplines or even a passion for evangelism legalistically or abstractly. We need to continually point them back to God in the midst of tragedy, struggle and grief. We need to help them find God in the midst of pants situations. This is to objectively ‘speak God’ into where He might otherwise have been missed in the middle of the mess. Then they will be equipped in faith to thrive supernaturally.

Is Bonhoeffer really a good role model for youth workers?

Recently I wrote a critique of Dr. Andrew Root’s approach to incarnational youth ministry, to which he graciously responded.

In many ways, however, Root’s understanding of the Incarnation is not his own. The ghost of Dietrich Bonhoeffer walks each and every page. Even the phrase Root uses, place-sharer, is Bonhoeffer’s (Stellvertreter). Root said that Bonhoeffer’s part in the conspiracy to assassinate Hitler was driven by the belief ‘that it was the only way that he could truly (truly = in the imitation of Christ) share the place of those crushed by the wheels of the Nazi political machine’ (2007:85). This would have been the ideal place for Root to have added some words of caution about using Bonhoeffer as a de facto position on Christology, however we are left wanting.

With this in mind I think it’s worth taking a minute to ask whether Bonhoeffer really is the best role model for youth workers. As much respect I have for him as both a compassionate minister, and a deep thinker, there is another side that is rarely discussed.

Bonhoeffer’s Christology was born out of a very turbulent life experience. He emphasised the this-world focus and concrete nature of Jesus becoming flesh which was heavily outworked in a strongly social gospel. Abstract or internal knowledge of God was almost entirely dismissed by Bonhoeffer. He intended that ‘all Christian doctrines be reinterpreted in “this world” terms… The only way to find God, then, is to live fully in the midst of this world. Christians must participate in Jesus’ living for others’ (Godsey, 1991).

Bonhoeffer, during the later period of his life, discontinued his daily Bible reading, denying that Scripture contained any timeless principles. He said, ‘we may no longer seek after universal, eternal truths’ by reading the Bible (Bonhoeffer and Krauss 2010:71). Further, as someone who leaned towards universalism, Bonhoeffer also lacked a coherent theology of the atonement or  even of salvation itself (Weikart, 2015).

Although Bonhoeffer brings humanity to a sometimes overly ‘functional’ evangelical Christianity, his work cannot be used uncritically. Yet this is precisely what Root and others in the modern youth work world do by building his theology of incarnation. It is little wonder then that Root deemphasises the divinity of Jesus, rarely speaks to any experience of Him outside of concrete relationships with people, and expresses a muddy view of the atonement.

What is continually missing from Bonhoeffer is any sense of it is finished.  There is no talk of victory, glory, heaven, or the eternal nature of salvation through Jesus being fully God. These have no presence in his work leaving a heavily misbalanced gospel.

Bonhoeffer is an inspiration personally, but I don’t’ think he makes a great role-model theologically when it comes to the practice of youth work. At least, I’d like to see him used more critically.

 

References (in order of appearance)

Root, A. (2007) Revisiting relational youth ministry: from a strategy of influence to a theology of incarnation. Downers Grove, Ill.: IVP Books

Godsey, J. (1991), Bonhoeffer’s costly theology. Available at http://www.christianitytoday.com/history/issues/issue-32/bonhoeffers-costly-theology.html

Bonhoeffer, D. and Krauss, R. (2010). Letters and papers from prison. Minneapolis, Minn.: Fortress Press.

Weikart, R. (2015), The Troubling Truth About Bonhoeffer’s Theology. Available at http://www.equip.org/article/troubling-truth-bonhoeffers-theology/

The Gravity of the Bible – an excerpt from Rebooted

This is a short section from my new book, Rebooted: Reclaiming youth ministry for the long haul – a biblical framework. Check it out here.

When I was growing up, my brother was big into mountain biking. He made his own bikes, had all the right gear, and wore ‘biker’ clothing. One of his t-shirts had a picture of an upside-down guy who had just fallen off his bike with the caption: ‘GRAVITY. I fought the law, but the law won.’

You just can’t fight gravity! Think about the amount of money NASA spends on rockets, fuel and propulsion systems to fight gravity. Gravity is incredible. It’s a powerful force that draws things together, keeps things sound and solid, and it helps things move healthily. If gravity was suddenly just a little different on Earth, then we’d lose the integrity in our joints and bones and even basic movement would become painful. Gravity is a big deal. The Bible has its own gravity: it draws everything together, keeps you on the right track, and holds your ministry accountable. We need to surrender to its pull (it is God speaking after all) and let everything we do be shaped by it.

When we teach young people, we don’t need to be afraid of actually opening and digging into the Bible.[i] Over the past few years I have opened the Bible in every style of youth project I’ve done and – when I properly let them engage with it rather than just spoon-feeding it to them – it is always amazing.

I’d summarise what Peter was doing back in Acts 2 (and the Apostles throughout the rest of the story) as gravitating towards to the Word. They opened it up at every possible opportunity. They used object lessons, full-on speeches, little chats, supernatural miracles – everything they could think of – to illustrate what the Word is saying. These things always accompanied their speaking of the Gospel; they never watered it down or replaced it.

If in doubt, gravitate towards the Bible and use all your considerable creative talents to bring what it actually says alive relevantly.[ii] It really works, and I guarantee you that if you can say something well – God can say it better. Remember, it’s His mission.

There’s a scary and well-executed satirical training clip available on youtube called ‘Ignatius – the Ultimate Youth Pastor.’ Ignatius is the classic superstar youth worker, complete with his own theme music, designer haircut, and ill-conceived catch phrases. Throughout the video we see him doing increasingly stupid things, like dissing prayer and worship times, telling very inappropriate stories, and leading the most cringe-worthy, safeguarding nightmare of a response you’ve ever seen.

Just before he starts to give his disaster of a talk, he gets the young people to take out their Bibles and hold them above their heads. This is what he says to them:

“Repeat after me, say,

‘God’s word – is living – and active – it is powerful – it is more – than I – can deal with – at this stage of my life.’

Good. Put them under your seat, you’re not gonna need them tonight.”

Wow. What a terrible message to send to young people about their relationship to God’s Word! I sometimes wonder though just how close to this we sometimes get.

Proclamation vs. Conversation

When it comes to delivering God’s Word, throughout Acts we see both proclamation, which is public speaking to a group, and conversation, where discourse was happening back and forth.

What’s harder to see, however, is that proclamation most often (but not exclusively) happened when the apostles were talking to unbelievers, whereas conversation most often happened with believers (although again, not exclusively). It seems to me like we do this backwards, we talk with unbelievers, but talk at believers.

The reason it’s sometimes harder to see this in our Bibles is because we have translated a few different Greek words into one or two English words – all of which tend to assume public speaking. Don’t worry, I’m not suggesting that you need to learn Greek or Hebrew to find these little problems out (although it couldn’t’ hurt right?). A little careful reading will still give you the same insight. We’ll visit a clear example of this next in Acts 20, where Paul speaks to a group of believers.

Conversational teaching is pivotal in the work that I do. I give talks for sure, and I believe in proclamation, but I also give room for interruption and questions. The expectation is that a young person can also hear from God and genuinely add to the teaching. I do this with both unbelievers and believers, because we live in a world that has a high expectation for participation everywhere we look.  To make sure this doesn’t dissolve into pure subjectivism, however, it needs careful facilitation, a good grasp on the Bible, and faith that God will always teach when the Word is opened (even if it is a different point than planned). Amazing things can happen when you let yourself facilitate and guide a real conversation between young people and the Bible.

Acts 20:7-12 – Paul, Boring but Benevolent

Paul ‘kept on talking until midnight’ (v.7). Does this sound like a Pastor you know? In the next verse Paul continues to speak ‘on and on’! You could probably still remain true to the original meaning if you added ‘and on, and on, and on…’ However, it’s important to note that the word here for ‘talking’ implies talking with not just talking to. This is a conversation that Paul is facilitating.

In v. 9 we meet young Eutychus, falling asleep in a window box, three stories up. He was not being watched, but was left droopy, ignored and unnoticed – until he fell to his death (v.9). Only Paul saw, because only Paul was in a position to see.

Paul went down to Eutycus. Down three stories, down to the street, down to the ground, down to where there was death, and he covered Eutycus in compassion – literally lay across him, bringing Eutycus back to life (v.10).

Openly Cover in Compassion

Surely the principle here is simple, and the best place to finish this chapter: Notice young people, come to their level and openly cover them in compassion.

Now hopefully you will have policies in place that prevent you from actually lying on top of a young person – don’t do that! Luckily there are an infinite number of other ways to show them the love and compassion of our God without losing your job. Here are 45 random ones to get you started:

  1. Notice them
  2. Smile a lot
  3. Learn their names
  4. Remember their birthdays
  5. Ask them about themselves
  6. Make eye contact when you talk with them
  7. Listen to them
  8. Play games with them
  9. Laugh with them
  10. Reassure them that their feelings are okay
  11. Set boundaries to keep them safe
  12. Listen to their stories
  13. Notice when they are acting differently
  14. Present options when they seek your advice
  15. Suggest better options when they act up
  16. Share their excitement
  17. Notice when they’re absent
  18. Give them space when they need it
  19. Contribute to their collections
  20. Laugh at their (appropriate) jokes
  21. Kneel, squat, or sit so you are at their eye-level
  22. Tell them how fab they are
  23. Learn what they have to teach
  24. Find a common interest
  25. Apologise when you’ve done something wrong
  26. Listen to their fav music with them
  27. Give them compliments
  28. Acknowledge their efforts
  29. Meet their parents
  30. Be excited when you see them
  31. Let them act their age
  32. Be consistent
  33. Marvel at what they can do
  34. Applaud their successes
  35. Pray with them
  36. Delight in their uniqueness
  37. Let them make mistakes
  38. Give them immediate feedback
  39. Include them in conversations
  40. Respect them
  41. Be silly together
  42. Trust them
  43. Encourage them to help others
  44. Believe what they say
  45. Involve them in decisions[iii]

These are small practical things, but they reveal a youth worker that wants to consistently (saturation right?) show God’s love to young people. This is the God who ultimately, in Jesus, laid down His life to save us, and rose again defeating death itself. Paul, in Acts 20, showed the love and compassion of this God – and he showed it to a young person.

We don’t have a word written of the conversation that Paul was having with the room. But we know that God used his act of intense humility and tender love to bring that young person from death to life. Such is our challenge, and such are our tools.

 

[i] Cosby, B.H. (2012) Giving up gimmicks: reclaiming youth ministry from an entertainment culture. Phillipsburg, N.J.: P&R Pub. Chapter 3

[ii] Root, A. (2013) Unpacking Scripture in youth ministry. Grand Rapids, MI: Zondervan

[iii] Many of these can be found in Fields, D. (2002) Your first two years in youth ministry : a personal and practical guide to starting right. El Cajon, CA: Youth Specialties Books published by Zondervan, Grand Rapids, MI. pp.98-99

 

What does Star Wars have to do with Youth Work? – on YCW

Here’s a post I wrote for ‘May the 4th Be With You’ day for Premier Youth and Children’s work. Check it out here!